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7

7 ז כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו  כי מלאך יהוה צבאות הוא

Indian Language Versions

TOV   ஆசாரியனுடைய உதடுகள் அறிவைக் காக்கவேண்டும்; வேதத்தை அவன் வாயிலே தேடுவார்களே; அவன் சேனைகளுடைய கர்த்தரின் தூதன்.
IRVTA   ஆசாரியனுடைய உதடுகள் அறிவைக் காக்கவேண்டும்; வேதத்தை அவன் வாயிலே தேடுவார்களே; அவன் சேனைகளுடைய யெகோவாவின் தூதன்.
ERVTA   ஒரு ஆசாரியன் தேவனுடைய போதனைகளை கற்றிருக்கவேண்டும். ஜனங்கள் ஆசாரியனிடம் சென்று தேவனுடைய போதனைகளை கற்றுக்கொள்ளவேண்டும். ஒரு ஆசாரியன் தேவனுடைய தூதுவனாக ஜனங்களுக்கு இருக்க வேண்டும்" என்றார்.
RCTA   அர்ச்சகரின் உதடுகள் அறிவைக் கொண்டிருக்கவேண்டும்; அவர் வாயினின்று மக்கள் படிப்பினைகளைக் கேட்கின்றனர்; ஏனெனில் சேனைகளின் ஆண்டவருடைய தூதர் அவர்.
ECTA   நெறிகேட்டிலிருந்து பலரைத் திருப்பிக்கொணர்ந்தான். ஒரு குருவின் உதடுகள் மெய்யறிவைக் காக்க வேண்டும். அவனது நாவினின்று திருச்சட்டத்தைக் கேட்க மக்கள் அவனை நாடவேண்டும். ஏனெனில் படைகளின் ஆண்டவருடைய தூதன் அவன்.
MOV   പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകയാൽ അവന്റെ അധരങ്ങൾ പരിജ്ഞാനം സൂക്ഷിച്ചുവെക്കേണ്ടതും ഉപദേശം അവനോടു ചോദിച്ചു പഠിക്കേണ്ടതും അല്ലോ.
IRVML   പുരോഹിതൻ സൈന്യങ്ങളുടെ യഹോവയുടെ ദൂതനാകയാൽ അവന്റെ അധരങ്ങൾ പരിജ്ഞാനം സൂക്ഷിച്ചുവയ്ക്കേണ്ടതും ജനം ഉപദേശം അവനോടു ചോദിച്ചു പഠിക്കേണ്ടതും അല്ലയൊ.
TEV   యాజకులు సైన్య ములకు అధిపతియగు యెహోవా దూతలు గనుక జనులు వారినోట ధర్మశాస్త్రవిధులను నేర్చుకొందురు, వారు జ్ఞాన మునుబట్టి బోధింపవలెను.
ERVTE   ప్రతి యాజకుడూ దేవుని ప్రబోధాలు ఎరిగి ఉండాలి. ప్రజలు ఒక యాజకుని దగ్గరకు వెళ్లి, దేవుని ప్రబోధాలను అతని వద్ద నేర్చుకోగలిగి ఉండాలి. యాజకుడు ప్రజలకు దేవుని సందేశకునిగా ఉండాలి.”
IRVTE   యాజకులు సైన్యాలకు అధిపతియైన యెహోవా వార్తాహరులు గనుక ప్రజలు వారి నోటనుండి వచ్చే ధర్మశాస్త్ర విధులు నేర్చుకొంటారు గనుక వారు జ్ఞానం కలిగి వాటిని బోధించాలి. PEPS
KNV   ಯಾಜಕನ ತುಟಿಗಳು ತಿಳುವಳಿಕೆಯನ್ನು ಕಾಪಾಡತಕ್ಕದ್ದು, ನ್ಯಾಯಪ್ರಮಾಣ ವನ್ನು ಅವನ ಬಾಯಲ್ಲಿ ಹುಡುಕತಕ್ಕದ್ದು; ಯಾಕಂದರೆ ಅವನು ಸೈನ್ಯಗಳ ಕರ್ತನ ಸೇವಕನೇ.
ERVKN   ಒಬ್ಬ ಯಾಜಕನು ಯೆಹೋವನ ಬೋಧನೆಯನ್ನು ಚೆನ್ನಾಗಿ ಅರಿತಿರಬೇಕು. ಜನರು ಯಾಜಕನ ಬಳಿಗೆ ಹೋಗಿ ದೇವರ ಬೋಧನೆಯನ್ನು ಕೇಳಿ ತಿಳುಕೊಳ್ಳಬೇಕು. ಯಾಜಕನು ದೇವರ ಸಂದೇಶವನ್ನು ಜನರಿಗೆ ತಲುಪಿಸುವವನಾಗಿರಬೇಕು.
IRVKN   ಜ್ಞಾನಾನುಸಾರವಾಗಿ ಮಾತನಾಡುವುದು ಯಾಜಕನ ತುಟಿಗಳ ಧರ್ಮವಷ್ಟೆ; ಅವನು ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನ ದೂತನಾಗಿರುವ ಕಾರಣ ಜನರು ಅವನ ಬಾಯಿಂದ ಧರ್ಮೋಪದೇಶವನ್ನು ಕೇಳುವುದು ಧರ್ಮ. ನೀವೋ ದಾರಿತಪ್ಪಿದ್ದೀರಿ; PEPS
HOV   क्योंकि याजक को चाहिये कि वह अपने ओंठों से ज्ञान की रक्षा करे, और लोग उसके मुंह से व्यवस्था पूछें, क्योंकि वह सेनाओं के यहोवा का दूत है।
ERVHI   याजक को परमेश्वर के उपदेशों को जानना चाहिए। लोगों को याजक के पास जाने योग्य होना चाहिये और परमेश्वर की शिक्षा को सीखना चाहिये। याजक के लोगों के लिये परमेश्वर का दूत होना चाहिये।”
IRVHI   क्योंकि याजक को चाहिये कि वह अपने होंठों से ज्ञान की रक्षा करे, और लोग उसके मुँह से व्यवस्था पूछें, क्योंकि वह सेनाओं के यहोवा का दूत है।
MRV   परमेश्वराची शिकवण याजकांना माहीत असली पाहिजे. लोकांना याजकांकडून देवाची शिकवण घेता यावी. याजक लोकांसाठी देवाचा दूत असावा.”
ERVMR   परमेश्वराची शिकवण याजकांना माहीत असली पाहिजे. लोकांना याजकांकडून देवाची शिकवण घेता यावी. याजक लोकांसाठी देवाचा दूत असावा.”
IRVMR   कारण याजकांच्या ओठांनी ज्ञान राखावे, आणि लोकांनी त्याच्या मुखाद्वारे शिक्षण शोधावे, कारण तो सेनाधीश परमेश्वराचा दूत असा आहे.” PEPS
GUV   એટલે માણસો તેમની પાસે ઉપદેશની અપેક્ષા રાખે છે. કારણકે તેમના હોંઠ ઉપર હર સમયે જ્ઞાન હોવું જોઇએ અને તેઓ તો સૈન્યોનો દેવ યહોવાના સંદેશાવાહક છે.”
IRVGU   કેમ કે યાજકના હોઠોમાં ડહાપણ હોવું જોઈએ, લોકોએ તેમના મુખમાંથી નિયમ શોધવો જોઈએ, કેમ કે તે સૈન્યોના યહોવાહનો સંદેશાવાહક છે. PEPS
PAV   ਜਾਜਕ ਦੇ ਬੁੱਲ੍ਹ ਤਾਂ ਗਿਆਨ ਦੀ ਰਾਖੀ ਕਰਨ ਅਤੇ ਲੋਕ ਉਸ ਦੇ ਮੂੰਹ ਤੋਂ ਬਿਵਸਥਾ ਨੂੰ ਭਾਲਣ ਕਿਉਂ ਜੋ ਉਹ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਦੂਤ ਹੈ
IRVPA   ਜਾਜਕ ਦੇ ਬੁੱਲ੍ਹ ਤਾਂ ਗਿਆਨ ਦੀ ਰਾਖੀ ਕਰਨ ਅਤੇ ਲੋਕ ਉਸ ਦੇ ਮੂੰਹ ਤੋਂ ਬਿਵਸਥਾ ਨੂੰ ਭਾਲਣ, ਕਿਉਂ ਜੋ ਉਹ ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਦੂਤ ਹੈ।
URV   کیونکہ لازم ہے کہ کاہن کے لب معرفت کو محفوظ رکھیں اور لوگ اس کے منہ سے شرعی مسائل پوچھیں کیونکہ وہ رب الافواج کا رسول ہے۔
IRVUR   क्यूँकि लाज़िम है कि काहिन के लब मा'रिफ़त को महफ़ूज़ रख्खें, और लोग उसके मुँह से शर'ई मसाइल पूछें, क्यूँकि वह रब्ब उल अफ़वाज का रसूल है।
BNV   আমি এসব বলি কারণ লোকে জ্ঞানের প্রয়োজনে যাজক খোঁজে আর ঈশ্বরের আজ্ঞা শিক্ষা করতে তারা তার কাছে যায়, কারণ সেই তো ঈশ্বরের বার্তাবাহক|”
IRVBN   কারণ যাজকের ঠোঁট অবশ্যই জ্ঞান রক্ষা করবে, তার মুখ থেকে লোকেরা অবশ্যই শিক্ষার খোঁজ করবে, কারণ সে আমার, বাহিনীগণের সদাপ্রভুর দূত।
ORV   ଜଣେ ଯାଜକ ପରମେଶ୍ବରଙ୍କ ଶିକ୍ଷାସମୂହ ଜାଣିବା ଉଚିତ୍। ଲୋକମାନେ ଯାଜକମାନଙ୍କ ନିକଟକୁ ୟାଇ ପରମେଶ୍ବରଙ୍କ ଶିକ୍ଷାସମୂହ ଗ୍ରହଣ କରିବା ଉଚିତ୍। କାରଣ ଜଣେ ଯାଜକ ସର୍ବଶକ୍ତିମାନ୍ ସଦାପ୍ରଭୁଙ୍କର ଦୂତ ଅଟେ।"
IRVOR   କାରଣ ଯାଜକର ଓଷ୍ଠାଧର ଜ୍ଞାନ ରକ୍ଷା କରିବାର ଉପଯୁକ୍ତ ତାହାର ମୁଖରୁ ବ୍ୟବସ୍ଥା ଅନ୍ୱେଷଣ କରିବାର ଲୋକମାନଙ୍କର ଉପଯୁକ୍ତ; କାରଣ ସେ ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁଙ୍କର ବାର୍ତ୍ତାବାହକ।

English Language Versions

KJV   For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
KJVP   For H3588 CONJ the priest H3548 NMS \'s lips H8193 should keep H8104 knowledge H1847 NFS , and they should seek H1245 the law H8451 at his mouth H6310 : for H3588 CONJ he H1931 PPRO-3MS is the messenger H4397 of the LORD H3068 NAME-4MS of hosts H6635 .
YLT   For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is.
ASV   For the priests lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
WEB   For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts.
RV   For the priest-s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
AKJV   For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
NET   For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the LORD who rules over all.
ERVEN   A priest should know God's teachings. People should be able to go to a priest and learn God's teachings. A priest should be God's messenger to the people.
LXXEN   For the priest’s lips Gr. shall should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
NLV   For the lips of a religious leader should have much learning. Men should listen for teaching from his mouth, for he is sent by the Lord of All.
NCV   "A priest should teach what he knows, and people should learn the teachings from him, because he is the messenger of the Lord All-Powerful.
LITV   For the lips of the priest should guard knowledge, and they should seek the Law from his mouth; for he is the messenger of Jehovah of Hosts.
HCSB   For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

Bible Language Versions

MHB   כִּֽי H3588 CONJ ־ CPUN שִׂפְתֵי H8193 כֹהֵן H3548 NMS יִשְׁמְרוּ H8104 ־ CPUN דַעַת H1847 NFS וְתוֹרָה H8451 יְבַקְשׁוּ H1245 מִפִּיהוּ H6310 כִּי H3588 CONJ מַלְאַךְ H4397 יְהוָֽה H3068 NAME-4MS ־ CPUN צְבָאוֹת H6635 הֽוּא H1931 PPRO-3MS ׃ EPUN
BHS   כִּי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתוֹרָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהוָה־צְבָאוֹת הוּא ׃
ALEP   ז כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו  כי מלאך יהוה צבאות הוא
WLC   כִּי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתֹורָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהוָה־צְבָאֹות הוּא׃
LXXRP   οτι G3754 CONJ χειλη G5491 N-NPN ιερεως G2409 N-GSM φυλαξεται G5442 V-FMI-3S γνωσιν G1108 N-ASF και G2532 CONJ νομον G3551 N-ASM εκζητησουσιν G1567 V-FAI-3P εκ G1537 PREP στοματος G4750 N-GSN αυτου G846 D-GSM διοτι G1360 CONJ αγγελος G32 N-NSM κυριου G2962 N-GSM παντοκρατορος G3841 N-GSM εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Malachi 2 : 7

  • <VERS

  • vnumber="7">

  • <STYLE

  • css="font-weight:bold">

  • ז

  • </STYLE>

  • כי
    ky
  • שפתי

  • כהן

  • ישמרו

  • דעת

  • ותורה

  • יבקשו

  • מפיהו 

  • כי
    ky
  • מלאך

  • יהוה

  • צבאות

  • הוא
    hw'
  • </VERS>

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    NMS
  • lips

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
  • should

  • keep

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • knowledge

    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
    NFS
  • ,

  • and

  • they

  • should

  • seek

    H1245
    H1245
    בָּקַשׁ
    bâqash / baw-kash`
    Source:a primitive root
    Meaning: to search out (by any method, specifically in worship or prayer); by implication, to strive after
    Usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
    POS :v
  • the

  • law

    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
  • at

  • his

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • the

  • messenger

    H4397
    H4397
    מַלְאָךְ
    malʼâk / mal-awk`
    Source:from an unused root meaning to despatch as a deputy
    Meaning: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
    Usage: ambassador, angel, king, messenger.
    POS :n-m
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • of

  • hosts

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • שִׂפְתֵי
    shipthei
    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    CFD
  • כֹהֵן
    kohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    NMS
  • יִשְׁמְרוּ
    yismrw
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQY3MP
  • ־

    MQAF
  • דַעַת
    da'ath
    H1847
    H1847
    דַּעַת
    daʻath / dah`-ath
    Source:from H3045
    Meaning: knowledge
    Usage: cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
    POS :n
    NFS
  • וְתוֹרָה
    wthworaa
    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
    W-NFS
  • יְבַקְשׁוּ
    ybaqsw
    H1245
    H1245
    בָּקַשׁ
    bâqash / baw-kash`
    Source:a primitive root
    Meaning: to search out (by any method, specifically in worship or prayer); by implication, to strive after
    Usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
    POS :v
    VPY3MP
  • מִפִּיהוּ
    mipiyhuu
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    M-CMS-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • מַלְאַךְ
    mal'ak
    H4397
    H4397
    מַלְאָךְ
    malʼâk / mal-awk`
    Source:from an unused root meaning to despatch as a deputy
    Meaning: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
    Usage: ambassador, angel, king, messenger.
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ־

    MQAF
  • צְבָאוֹת
    tzbaa'ooth
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
    NMP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ׃

    SOFA
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